Dong Qichang (Chinese: 董其昌; pinyin: Dǒng Qíchāng; Wade–Giles: Tung Ch'i-ch'ang, 1555–1636), courtesy name Xuanzai (玄宰), was a Chinese painter, scholar, calligrapher, and art theorist of the later period of the Ming Dynasty.
His work favored expression over formal likeness. He also avoided anything he deemed to be slick or sentimental. This led him to create landscapes with intentionally distorted spatial features. Still his work was in no way abstract as it took elements from earlier Yuan masters. His views on expression had importance to later "individualist" painters.
He considered there to be a Northern school, represented by Zhe, and a Southern school represented by literati painters. These names are misleading as they refer to Northern and Southern schools of Chan Buddhism thought rather than geographic areas. Hence a Northern painter could be geographically from the south and a Southern painter geographically from the north. In any event he strongly favored the Southern school and dismissed the Northern school as superficial or merely decorative.
His ideal of Southern school painting was one where the artist forms a new style of individualistic painting by building on and transforming the style of a traditional master. This was to correspond with sudden enlightenment, as favored by Southern Chan Buddhism. By relating to the ancient masters style, the artist is to create a place for themselves within the tradition, not by mere imitation, but by extending and even surpassing the art of the past. Dong's theories, combining veneration of past masters, but also a creative forward looking spark, would be very influential on Qing Dynasty artists.
Dong Qichang was the son of a teacher and somewhat precocious as a child. At 12 he passed the prefectural civil service examination and won a coveted spot at the prefectural Government school. He first took the imperial civil service exam at seventeen, but placed second to a cousin because his calligraphy was clumsy. This led him to train until he became a noted calligrapher. Once this occurred he rose up the ranks of the imperial service passing the highest level at the age of 35.
His positions in the bureaucracy were not without controversy. In 1605 he was giving the exam when the candidates demonstrated against him causing his temporary retirement. In other cases he insulted and beat women who came to his home with grievances. That led to his house being burned down by an angry mob. He also had the tense relations with the eunuchs common to the scholar bureaucracy. Dong's tomb was vandalized during the Cultural Revolution, and his body dressed in official Ming court robes, was desecrated by Red Guards.
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