The Silk Road (from German: Seidenstra?e) or Silk Route is a modern term referring to a historical network of interlinking trade routes across the Afro-Eurasian landmass that connected East, South, and Western Asia with the Mediterranean and European world, as well as parts of North and East Africa. Extending 4,000 miles (6,500 km), the Silk Road gets its name from the lucrative Chinese silk trade along it, which began during the Han Dynasty (206 BC – 220 AD). The central Asian sections of the trade routes were expanded around 114 BC by the Han dynasty,[not in citation given] largely through the missions and explorations of Zhang Qian, but earlier trade routes across the continents already existed.
Trade on the Silk Road was a significant factor in the development of the civilizations of China, India, Persia, Europe and Arabia. Though silk was certainly the major trade item from China, many other goods were traded, and various technologies, religions and philosophies, as well as the bubonic plague (the "Black Death"), also traveled along the Silk Routes.
The main traders during Antiquity were the Indian and Bactrian traders, then from the 5th to the 8th century AD the Sogdian traders, then afterward the Arab and Persian traders.
The Silk Road gets its name from the lucrative Chinese silk trade, a major reason for the connection of trade routes into an extensive transcontinental network.
The German terms "Seidenstra?e" and "Seidenstra?en"- 'the Silk Road(s)' or 'Silk Route(s)' were coined by Ferdinand von Richthofen, who made seven expeditions to China from 1868 to 1872. Some scholars prefer the term "Silk Routes" because the road included an extensive network of routes, though few were more than rough caravan tracks.
As the domestication of pack animals and the development of shipping technology both increased the capacity for prehistoric peoples to carry heavier loads over greater distances, cultural exchanges and trade developed rapidly. In addition, grassland provides fertile grazing, water, and easy passage for caravans. The vast grassland steppes of Asia enabled merchants to travel immense distances, from the shores of the Pacific to Africa and deep into Europe, without trespassing on agricultural lands and arousing hostility.
From the 2nd millennium BC nephrite jade was being traded from mines in the region of Yarkand and Khotan to China. Significantly, these mines were not very far from the lapis lazuli and spinel ("Balas Ruby") mines in Badakhshan and, although separated by the formidable Pamir Mountains, routes across them were, apparently, in use from very early times.
The Tarim mummies have been found in the Tarim Basin, in the area of Loulan located along the Silk Road 200 km East of Yingpan, dating to as early as 1600 BC and suggesting very ancient contacts between East and West. These mummified remains may have been of people who spoke Indo-European languages, that remained in use in the Tarim Basin, in the modern day Xinjiang region, until replaced by Turkic influences from the northern Xiongnu Empire, and by Chinese influences from the eastern Han Dynasty, who spoke a Sino-Tibetan language.
Following contacts of metropolitan China with nomadic western border territories in the 8th century BC, gold was introduced from Central Asia, and Hotan Kashteshi Hotan jade carvers began to make imitation designs of the steppes, adopting the Scythian-style animal art of the steppes (depictions of animals locked in combat). This style is particularly reflected in the rectangular belt plaques made of gold and bronze with alternate versions in jade and steatite.
The expansion of Scythian cultures stretching from the Hungarian plain and the Carpathians to the Chinese Kansu Corridor and linking Iran, and the Middle East with Northern India and the Punjab, undoubtedly played an important role in the development of the Silk Road. Scythians accompanied the Assyrian Esarhaddon on his invasion of Egypt, and their distinctive triangular arrowheads have been found as far south as Aswan. These nomadic peoples were dependent upon neighbouring settled populations for a number of important technologies, and in addition to raiding vulnerable settlements for these commodities, also encouraged long distance merchants as a source of income through the enforced payment of tariffs. Soghdian Scythian merchants played a vital role in later periods in the development of the Silk Road.
By the time of Herodotus (c. 475 BC), the Royal Road of the Persian Empire ran some 2,857 km from the city of Susa on the Karun (250 km east of the Tigris) to the port of Smyrna (modern ?zmir in Turkey) on the Aegean Sea. It was maintained and protected by the Achaemenid Empire (c.500–330 BC), and had postal stations and relays at regular intervals. By having fresh horses and riders ready at each relay, royal couriers could carry messages the entire distance in nine days, while normal travellers took about three months. This Royal Road linked into many other routes. Some of these, such as the routes to India and Central Asia, were also protected by the Achaemenids, encouraging regular contact between India, Mesopotamia and the Mediterranean. There are accounts in the biblical Book of Esther of dispatches being sent from Susa to provinces as far out as India and the Kingdom of Kush during the reign of Xerxes the Great (485–465 BC).
The first major step in opening the Silk Road between the East and the West came with the expansion of Alexander the Great's empire into Central Asia. In August 329 BC, at the mouth of the Fergana Valley in Tajikistan he founded the city of Alexandria Eschate or "Alexandria The Furthest". This later became a major staging point on the northern Silk Route.
The Greeks remained in Central Asia for the next three centuries, first through the administration of the Seleucid Empire, and then with the establishment of the Greco-Bactrian Kingdom in Bactria. They continued to expand eastward, especially during the reign of Euthydemus (230–200 BC) who extended his control beyond Alexandria Eschate to Sogdiana. There are indications that he may have led expeditions as far as Kashgar in Chinese Turkestan, leading to the first known contacts between China and the West around 200 BC. The Greek historian Strabo writes "they extended their empire even as far as the Seres (China) and the Phryni."
Main articles: Sino-Roman relations, Sino-Indian relations, and History of the Han Dynasty
With the Mediterranean linked to the Fergana Valley, the next step was to open a route across the Tarim Basin and the Gansu Corridor to China Proper. This came around 130 BC, with the embassies of the Han Dynasty to Central Asia, following the reports of the ambassador Zhang Qian (who was originally sent to obtain an alliance with the Yuezhi against the Xiongnu). After the defeat of the Xiongnu, however, Chinese armies established themselves in Central Asia, starting the famed Silk Road, which became a major avenue of international trade. Some say that the Chinese Emperor Wu became interested in developing commercial relationships with the sophisticated urban civilizations of Ferghana, Bactria and Parthian Empire: "The Son of Heaven on hearing all this reasoned thus: Ferghana (Dayuan) and the possessions of Bactria (Ta-Hsia) and Parthian Empire (Anxi) are large countries, full of rare things, with a population living in fixed abodes and given to occupations somewhat identical with those of the Chinese people, but with weak armies, and placing great value on the rich produce of China" (Hou Hanshu, Later Han History). Others say that Emperor Wu was mainly interested in fighting the Xiongnu and that major trade began only after the Chinese pacified the Hexi Corridor.
The Chinese were also strongly attracted by the tall and powerful horses (named "Heavenly horses") in the possession of the Dayuan, which were of capital importance in fighting the nomadic Xiongnu. The Chinese subsequently sent numerous embassies, around ten every year, to these countries and as far as Seleucid Syria. "Thus more embassies were dispatched to Anxi [Parthia], Yancai [who later joined the Alans ], Lijian [Syria under the Seleucids], Tiaozhi [Chaldea], and Tianzhu [northwestern India]… As a rule, rather more than ten such missions went forward in the course of a year, and at the least five or six." (Hou Hanshu, Later Han History). The Roman historian Florus also describes the visit of numerous envoys, including Seres, to the first Roman Emperor Augustus, who reigned between 27 BC and 14 AD:
Richard Foltz, Xinru Liu and others have described how trading activities along the Silk Road over many centuries facilitated the transmission not just of goods but also ideas and culture, notably in the area of religions. Zoroastrianism, Judaism, Buddhism, Christianity, Manichaeism, and Islam all spread across Eurasia through trade networks that were tied to specific religious communities and their institutions. The spread of religions and cultural traditions along the Silk Roads, according to Jerry H. Bentley, also led to syncretism. One example was the encounter with the Chinese and Xiongnu nomads. These unlikely events of cross-cultural contact allowed both cultures to adapt to each other as an alternative. The Xiongnu adopted Chinese agricultural techniques, dress style, and lifestyle. On the other hand, the Chinese adopted Xiongnu military techniques, some dress style, and music and dance.
Many artistic influences transited along the Silk Road, especially through the Central Asia, where Hellenistic, Iranian, Indian and Chinese influence were able to intermix. In particular Greco-Buddhist art represent one of the most vivid examples of this interaction.
The transmission of Buddhism to China via the Silk Road started in the 1st century AD with a semi-legendary account of an embassy sent to the West by the Chinese Emperor Ming (58–75 AD). Extensive contacts however started in the 2nd century AD, probably as a consequence of the expansion of the Kushan empire into the Chinese territory of the Tarim Basin, with the missionary efforts of a great number of Central Asian Buddhist monks to Chinese lands. The first missionaries and translators of Buddhists scriptures into Chinese were either Parthian, Kushan, Sogdian or Kuchean.
From the 4th century onward, Chinese pilgrims also started to travel on the Silk Road to India, the origin of Buddhism, by themselves in order to get improved access to the original scriptures, with Fa-hsien's pilgrimage to India (395–414), and later Xuan Zang (629–644) and Hyecho, who traveled from Korea to India. The legendary accounts of the holy priest Xuan Zang were described in a famous novel called Journey to the West, which envisaged trials of the journey with demons but with the help of various disciples.
During the fifth and sixth centuries BC., Merchants played a large role in the spread of religion, in particular Buddhism. Merchants found the moral and ethical teachings of Buddhism to be an appealing alternative to previous religions. As a result, Merchants supported Buddhist Monasteries along the Silk Roads and in return the Buddhists gave the Merchants somewhere to stay as they traveled from city to city. As a result, Merchants spread Buddhism to foreign encounters as they traveled. Merchants also helped to establish diaspora within the communities they encountered and overtime their cultures became based on Buddhism. Because of this, these communities became centers of literacy and culture with well-organized marketplaces, lodging, and storage. The Silk Road transmission of Buddhism essentially ended around the 7th century with the rise of Islam in Central Asia
Both Bishkek and Almaty now have a major east-west street named after the Silk Road (Kyrgyz: Жибек жолу, Jibek Jolu in Bishkek, and Kazakh: Ж?бек жолы, Jibek Joly in Almaty).
Artifacts from the history of the Silk Route are displayed in the Silk Route Museum in Jiuquan, China.
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